Tag: reporting

House Bill 131 (HB0131 (, entitled “Clergy Child Abuse Reporting Requirements”

Today’s blog post reviews House Bill 131 (HB0131 (, entitled “Clergy Child Abuse Reporting Requirements”. It proposes changes to Utah Code § 80-2-602, the law governing when members of the clergy are and are not required to report child abuse.

Currently, Utah Code § 80-2-602(1) provides, in pertinent part regarding clergy and child abuse reporting:

“[I]f a person . . . has reason to believe that a child is, or has been, the subject of abuse or neglect, or observes a child being subjected to conditions or circumstances that would reasonably result in abuse or neglect, the person shall immediately report the suspected abuse or neglect to the division or to the nearest peace officer or law enforcement agency.” (§ 80-2-602(1)

So far, so good.

(3) Subject to Subsection (4), the reporting requirement described in Subsection (1) does not apply to:

(a) a member of the clergy, with regard to any confession made to the member of the clergy while functioning in the ministerial capacity of the member of the clergy and without the consent of the individual making the confession, if:

(i) the perpetrator made the confession directly to the member of the clergy; and

(ii) the member of the clergy is, under canon law or church doctrine or practice, bound to maintain the confidentiality of the confession[.]



(a) When a member of the clergy receives information about abuse or neglect from any source other than confession of the perpetrator, the member of the clergy is required to report the information even if the member of the clergy also received information about the abuse or neglect from the confession of the perpetrator.

(b) Exemption of the reporting requirement for an individual described in Subsection (3) does not exempt the individual from any other efforts required by law to prevent further abuse or neglect by the perpetrator.

H.B. 129 would, if passed into law, include this new provision (please note that the numbers out to the side are the line numbers in H.B. 131):

58          (4) (a) Notwithstanding the exemption in Subsection (3)(a), a member of the clergy

59     may report suspected child abuse or neglect.

I have two major concerns about such a provision.

1. Confession, as they say, is good for the soul. It is. Why? Knowing that confession to clergy—and knowing that confession is and shall remain strictly confidential (private)—is often the only thing that summons a sinner’s courage to confront and admit his/her sins. The freedom to confess (to clergy) without fear of arrest or incarceration helps some who are tormented by their sins confront them. Through confession, clergy serve to help the sinner (whose sins are also often crimes) take the first step toward repentance. Take that absolute confidentiality away, and the value of confession is destroyed. Many who would have otherwise confessed will—knowing confession is no longer strictly confidential—not confess and thus not work their way to being publicly accountable. No one benefits from that.

Some well-meaning clergy might believe that taking (or even eliciting) a confession and then reporting the sinner to law enforcement is “for the sinner’s own good,” but that kind of betrayal of trust would then lead to distrusting clergy and then to avoiding and rejecting the very spiritual care we so desperately need both individually and as a society.

2. I’ve been a lawyer for a long time now (27 years, to be exact, as of the date I write this post), and while I don’t claim to know everything, I have experienced “mays” becoming “shalls”; judges and juries go from “I acknowledge that you didn’t have to report” to “I can’t believe you didn’t report!” or “Just because you weren’t required to report does not mean in this instance that you shouldn’t have; have you no decency!” I can easily foresee situations in which a clergy member keeps a confession confidential (as is his/her religious and moral duty) and then be publicly humiliated for it, sued civilly for it, and yes, even somehow convicted criminally for it (where there’s a will, there’s a way). It’s hard enough to be a clergy member as it is. It’s hard enough to encourage and inspire people to repent and better themselves. Eliminate the strictly confidential status of the confession and the essential nature of confession itself is eliminated. When it comes to reporting abuse “clergy may” turns into “clergy shall”. That would be disastrous. If clergy must rat out the sinners in their congregations, then those whom clergy could help the most will avoid and reject the clergy (see above).

To those who will say, “Have you no concern for the abuse victims?,” the answer is clear (hard to accept, perhaps, but no less clear): there is a greater interest than that of the individual victims at stake here. Confidential confession to clergy helps clergy to persuade sinners to recognize and do what is right. We are all sinners to some degree. Diluting the confidentiality of the confession will cause potential penitents to remain in the shadows.

Priest-penitent privilege: Removing it doesn’t help children | Opinion – Deseret News

Utah Family Law, LC | | 801-466-9277

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Are there laws that protect one parent from being a victim of the other parent’s continuous reporting, through the other parent’s attorney, about violations of a restraining order that are all lies?

Are there laws that protect one parent from being a victim of the other parent’s continuous reporting, through the other parent’s attorney, about violations of a restraining order that are all lies?

Are there laws that protect one parent from being a victim of the other parent’s continuous reporting, through the other parent’s attorney, about violations of a restraining order that are all lies?

Practically speaking (and in my experience), yes and no.

I’ll start with the “no” part of my answer because it’s short. I say “no” because although there are rules against frivolous, bad-faith litigation (such as litigation based on lies), these rules are shamefully under-enforced. So even if you can make a clear case for an opposing party engaging in frivolous, bad-faith litigation, in my experience courts rarely punish such behavior. It’s one of the main reasons people lose faith in the legal system when they find themselves subject to the system.

The best way to protect yourself from having a court believe the opposing party’s lies is to prove them false by objective, independently verifiable evidence that cannot be denied. So, document your words and deeds six ways from Sunday. If it’s not a close call, the opposing side’s efforts to cheat won’t make any difference.

And here’s my “yes” part of the answer: Most jurisdictions, including the jurisdiction in which I practice law (Utah), have a rule or rules that is intended to prevent frivolous litigation. One such rule in Utah is the Utah Rules of Civil Procedure rule 11 (which is almost identical to the Federal Rules of Civil Procedure rule 11). Utah’s rule 11 provides:

(b) Representations to court. By presenting a pleading, written motion, or other paper to the court (whether by signing, filing, submitting, or advocating), an attorney or unrepresented party is certifying that to the best of the person’s knowledge, information, and belief, formed after an inquiry reasonable under the circumstances,

(b)(1) it is not being presented for any improper purpose, such as to harass or to cause unnecessary delay or needless increase in the cost of litigation;

(b)(2) the claims, defenses, and other legal contentions are warranted by existing law or by a nonfrivolous argument for the extension, modification, or reversal of existing law or the establishment of new law;

(b)(3) the allegations and other factual contentions have evidentiary support or, if specifically so identified, are likely to have evidentiary support after a reasonable opportunity for further investigation or discovery; and

(b)(4) the denials of factual contentions are warranted on the evidence or, if specifically so identified, are reasonably based on a lack of information or belief.

(c) Sanctions. If, after notice and a reasonable opportunity to respond, the court determines that paragraph (b) has been violated, the court may, subject to the conditions stated below, impose an appropriate sanction upon the attorneys, law firms, or parties that have violated paragraph (b) or are responsible for the violation.

There are also laws against making frivolous and bad-faith claims. Utah’s law is:

78B-5-825. Attorney fees — Award where action or defense in bad faith — Exceptions.

(1) In civil actions, the court shall award reasonable attorney fees to a prevailing party if the court determines that the action or defense to the action was without merit and not brought or asserted in good faith, except under Subsection (2).

(2) The court, in its discretion, may award no fees or limited fees against a party under Subsection (1), but only if the court:

(a) finds the party has filed an affidavit of impecuniosity in the action before the court; or

(b) the court enters in the record the reason for not awarding fees under the provisions of Subsection (1).

Utah Family Law, LC | | 801-466-9277


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